Return of the Dread AI

Or, you are DEFINITELY the data they’re looking for.

Do you remember when AI was nothing to worry about? It was just an oddity, a subject of humour. But yet people with lots of money and power kept taking it extremely seriously. They kept training up AIs, even when they turned out to be hilarious, or racist, or just downright incompetent.

And then all of a sudden AI got good at things. It began to be able to draw pictures, or write basic journalistic-like factual articles. Then more recently, it began to write plausible student essays. I say plausible, even if it did seem to be doing so with artificial tongue placed firmly in virtual cheek, penning histories of bears in space.

Nevertheless, this was an example of the sole virtue which Silicon Valley values – disruption. And so everyone took notice, especially those who had just gotten disrupted good and hard. Best of luck to academic institutions, particularly those responsible for grading student work, as they scramble to find a way to ensure the integrity of assessment in a world where Turnitin and similar plagiarism software systems are about to become defunct.

And yet there are still some people who would tell you that AI is just a toy, a gimmick, nothing to worry about. And yes, as AI begins to get good at some things, mostly we are enjoying it as a new toy, something to play with. Isn’t it, for example, joyous to recast Star Wars as if it had been made by Akira Kurosawa or Bollywood?

(Answer: yes, it very much is, and that’s why I’m sharing these AI-generated images of alternative cinematic histories below):

Bollywood, long long ago, in a galaxy far far away…
Akira Kurosawa’s version of Star Wars, as envisioned using Midjourney V4 by Alex Grekov

So where, if anywhere, is the dark side of this new force? Isn’t it fun to use the power of algorithms to invent these dreamscapes? Isn’t it fascinating to see what happens when you give AI an idea, like Kurosawa and Star Wars, or better again, a human-written script, and marvel at what it might produce?

(Answer: Yes, it is fascinating. Take for example this script written by Sapienship, inspired by Yuval Noah Harari, and illustrated by algorithm. Full disclosure: I wrote a very little bit of this.)

The one thing we all thought was that some jobs, some industries, some practices were immune to machine involvement. Sure, robots and automation might wipe out manufacturing and blue collar work. What a pity, eh? The commentariat for some time has shown little concern for the eradication of blue collar employment. Their mantra of ‘learn to code’ is now coming back to bite them on the ass as firstly jobs in the media itself got eviscerated and then so too this year did jobs in the software sector.

2022 tech sector job losses, Jan-Nov 2022.

But those old blue collar manufacturing industries had mostly left the West for outsourced climes anyhow. So who exactly would lose their jobs in a wave of automation? Bangladeshi garment factory seamstresses? Chinese phone assemblers? Vietnamese machine welders? (In fact, it turns out to be lots of people in Europe too, like warehouse workers in Poland for example.)

But the creative industries were fine, right? Education was fine. Robots and automation weren’t going to affect those. Except now they are. People learn languages from their phones rather than from teachers increasingly. (Soon they won’t have to, when automation finally and successfully devours translation too.)

Now AI can write student essays for them, putting the degree mills and Turnitin out of business, and posing a huge challenge for educational institutions in terms of assessment. These are the same institutions whose overpaid vice-chancellors have already fully grasped the monetary benefits of remote learning, recorded lectures, and cutting frontline teaching staff in record numbers.

What’s next? What happens when someone takes deepfakes out of the porn sector and merges it into the kind of imagery we see above? In other words, what happens when AI actually releases a Kurosawa Star Wars? Or writes a sequel to James Joyce’s Ulysses? Or some additional Emily Dickinson poems? Or paints whatever you like in the style of Picasso? Or sculpts, via a 3D printer, the art of the future? Or releases new songs by Elvis, Janis Joplin, Whitney Houston or Tupac?

Newsflash: we’re already there. Here’s some new tracks dropped by Amy Winehouse, Jim Morrison and some other members of the 27 Club, so named because they all died at 27.

What happens, in other words, when AI starts doing us better than we do us? When it makes human culture to a higher standard than we do? It’s coming rapidly down the track if we don’t very quickly come up with some answers about how we want to relate to AI and automation, and how we want to restrict it (and whether it’s even possible to persuade all the relevant actors globally of the wisdom of doing so.)

In the meantime, we can entertain ourselves with flattering self-portraits taken with Lensa, even as we concede the art of photography itself to the machines. Or we can initiate a much-needed global conversation about this technology, how fast it is moving, and where it is going.

But we need to do that now, because, as Yoda once said in a movie filmed in Elstree Studios, not Bollywood nor Japan, “Once you start down the dark path, forever it will dominate your destiny.” As we generate those Lensa portraits, we’re simultaneously feeding its algorithm our image, our data. We’re training it to recognise us, and via us, other humans, including those who never use their “service”, even those have not been born yet.

Let’s say that Lensa does indeed delete the images afterwards. The training their algorithm has received isn’t reversed. And less ethical entities, be they state bodies like the Chinese Communist Party or corporate like Google, might not be so quick to delete our data, even if we want them to.

Aldous Huxley, in his famous dystopia Brave New World, depicted a nightmare vision of people acquiescing to their own restraint and manipulation. This is what we are now on the brink of, dreaming our way to our own obsolescence. Dreams of our own unrealistic and prettified faces. Dreams of movies that never were filmed, essays we never wrote, novels the authors never penned, art the artists never painted.

Lots of pretty baubles, ultimately meaningless, in return for all that we are or can be. It’s not so great a deal, really, is it?

On not reviewing Branagh’s ‘Belfast’

A few people have asked me if I’d seen Branagh’s sepia-tinged movie about Belfast. I haven’t. I also don’t intend to. I’m sure it’s great, but it’s not for me.

Kenneth Branagh racconta 'Belfast': "Ci ho messo due mesi a girarlo e una  vita a concepirlo" - la Repubblica
Branagh on set.

I grew up literally one street away, the other side of a fence we euphemistically call a peace line. That fence is there today. It wasn’t there in the Seventies.

“Peace” line in North Belfast.

In this Google Maps image you can see where my house was (those ones are new). You can also see KAT (standing for ‘Kill all Taigs (Catholics)’ written on the wall. That’s today, nearly three decades into a peace process. If you can’t imagine what it was like at the height of a civil war, there’s plenty of archival news footage available.

I expect Ken would have made a very different movie had he grown up in the city at that time, as I did. Actually, I expect he’d not be making movies at all. So no, I haven’t seen it and won’t see it. It’s not something I care to revisit, in Ken’s sepia tones or in any other format.

It’s not a tribal thing. I’m proud of Ken and always have been. I’ve loved his work since the ‘Billy’ plays. But Ken’s Belfast and mine, though they almost overlap, are hugely different. When the civil war euphemistically known as the ‘Troubles’ erupted in 1969, Ken’s family quite sensibly emigrated.

What they left behind, and what my family moved into (after being threatened out of their home in a different part of town), was a North Belfast that quickly became a patchwork quilt of paramilitary loyalties, rival tribalisms, brute violence and war.

I really admire Branagh for never shying away from his origins, and also for the sensitivity he has always brought to the topic. But, to use a word in today’s parlance, I find this somewhat triggering. More pertinently, I’m not the intended audience for this.