Posterity or Prizes?

It’s that time of the year when the Booker Prize shortlist is announced, which, like the Nobel literature prize announcement, always makes me wonder about the point of literary prizes at all.

There’s an argument in favour of course, and those in the running for the Booker would perhaps be among the first to make it. We’re in an era when fewer and fewer people read books, and of those that do, fewer and fewer read contemporary literary fiction. Surely anything that promotes such literature and brings it to the general public’s attention can only be a good thing? We might call this the ‘Harry Potter’ argument, after the longstanding axiom that, were it not for JK Rowling’s wizarding world, the entirety of Gen Z would be functionally illiterate.

Readadamn Bookium!

There’s also a concomitant self-serving argument on behalf of the authors, as I said. It’s not very lucrative to write literary fiction. In fact, it’s a very poor decision, careerwise, if you think about it. The average published author in Britain makes about £7,000 a year. That’s not very much when you consider that the average rent is around £1,400 per month.

Now, when we subtract people like Rowling, or Julia Donaldson, or Jeffrey Archer from the list, obviously that £7,000 is going to become much, much smaller again. Take out the non-fiction writers, the popular genre writers (chicklit, SF, fantasy, romantasy etc) and the pot gets smaller and smaller again. So merely winning the £50,000 prize would be an enormous financial boost to any writer on the list. Even appearing on the list leads to a boost in sales. David Salariya pointed out last year that winning any kind of prize can boost sales by anywhere from 40% to 500%, which is obviously good news for those trying to encourage the world to read their fiction.

So, while you might disagree with the choices of Mary Beard, Jarvis Cocker et. al., the very fact that they sat down and read a whole bunch of contemporary novels, then whittled them down to a longlist, and then a shortlist, all of which received media publicity, as will the decision of who actually wins in November, is a generally good thing for writers.

Is there a counterargument then to the prize culture? Yes, there are quite a few actually. Art is not sport. There’s no empirical method for establishing what’s ‘better’ than something else. Its beauty and appreciation lies ultimately in the eye of the beholder alone. So if you like Dan Brown and think Rachel Cusk is shit, then that’s your choice, and you make it with your own hard-earned cash, and no one can take that choice from you.

And then there’s the posterity argument. Shakespeare didn’t need no prizes, we get told occasionally. Neither did Homer or Dante or Sappho or (insert favourite eternal ancient author here). And while that is true (to an extent – many cultures including the Greeks and Irish had annual competitions for composition in the distant past), it hints at a further implicit argument, that the choices of posterity are likely not to reflect the popularity of the present.

We can see that this is indeed true (again, to an extent.) The best-selling novel in 1922 was If Winter Comes by ASM Hutchinson. It deals with topics like suicide and divorce, which were quite shocking at the time, and was filmed twice. It’s fair to say, however, that nobody is reading If Winter Comes today. By contrast, James Joyce published Ulysses that same year in an edition of just 1000 copies. A century or more later, and it’s on pretty much every university literature course on the planet. Is it well-read? Perhaps not, but a lot of people try every single year due to its immense reputation. Posterity has judged in favour of Joyce and not Hutchinson, despite Joyce never winning a prize for anything.

But to be in the running for posterity’s consideration, it probably helps to have at least some attention while still alive, which was certainly the case with Joyce. It’s also the case with a lot of the Nobel and Booker prizewinners too. There are examples like Emily Dickinson or Franz Kafka whose reputations were all but unknown during their lifetimes, and yet who sprung to a large degree of prominence later, of course. These are largely notable because of how few there are. And one suspects that Kafka and Dickinson might quite have liked a few sales and some critical attention, not to mention maybe a prize, while they were still around to enjoy the acclaim however modest it might then have been.

Generally, the Booker Prize has quite a good track record of picking the same writers that have been accepted by posterity, if we can attribute fifty or so years of reputation as an early judgement of history. If you read down the list of winners from 1969 onwards, there aren’t so many winners who didn’t attract plaudits, success and acclaim for other of their novels also. Quite a lot of them are still highly regarded and well read today. Would Rushdie, Gordimer, Murdoch, Golding, Coetzee, Ishiguro, Byatt, McEwan, Attwood et. al. be so popular today had they not nabbed a Booker? Possibly not.

So it’s likely that Salariya is correct to note that the prizes phenomenon is a kind of necessary evil, drawing attention to the toil and achievement of writers generally, and literary fiction writers in particular. Without them, we might not discuss literature much in the public sphere at all.

Questioning why Pulp singer Jarvis Cocker should be an arbiter of literature is therefore part of the process (and he’s positioned himself in recent years as a curator of artistic experiences so it’s not especially outrageous), as is raising an eyebrow when one judge asserts that “the purpose of literature is to open our eyes to gay sex”. They’re doing their job, which is to redirect frazzled eyeballs in the attention economy to a more worthwhile reading experience. The debate, the outrageous comments, the questionable decisions (Where’s Switzy on the shortlist this year? Why didn’t Ballard win for Empire of the Sun, or Burgess for Earthly Powers?) are all part of that attempt to redirect the general public.

Novelist has increasingly joined poet and some other professions in the kudos economy, where people are rewarded not monetarily but in terms of grudging status. A novel or two is a useful status marker, not unlike a higher degree or a royal honour, in British and perhaps other societies too. In that context, one cannot begrudge anyone receiving a prize that might lift them financially rather than in terms of kudos. Kudos won’t pay that £1400 pcm rent after all.

When You Hope for Flutes, You Get Whistles

A quick mistranslation here from the astonishing Golden Age Spanish writer Luis de Góngora y Argote. This is not especially typical of his work, as I understand it, which ranged across many genres and was wildly influential in his day and arguably to the present day. I hope to return to add a bit more about my thoughts on de Góngora later when I have the time.

Meanwhile, I present here my mistranslation of one of his most popular lyric poems, an indisputably true piece of profundity and clarity that is probably best known in English via this spectacular version recorded by Dead Can Dance. You can listen to their version here, and then decide how badly my mistranslation compares.

When You Hope for Flutes, You Get Whistles

Fortune grants us things
according to no rules.
When you ask for whistles you get flutes.
When you ask for flutes, you get whistles.

Honours and wealth walk habitually
down many strange pathways.
To some Fortune gives great presents,
but to others she grants robes of shame.
When you hope for whistles, you get flutes.
When you hope for flutes, you get whistles.

Sometimes she steals the hut and plough
from the finest goatherd,
and for whichever one she fancies
the lamest goat will bear two kids.
When you foresee whistles, it’s flutes.
When you foresee flutes, it’s whistles.

Because a young guy in a village
who takes only one egg
will swing in the sun for it
while another walks past freely
bearing a hundred thousand crimes.
When it should be whistles, it’s flutes.
When it should be flutes, it’s whistles.

Doing a Degree in How the World Works

It’s that time of the year when the students are facing their exam periods. I used to see quite a few meltdowns each year from anxious kids inhabiting a grade borderline. The pressure seems so vast for some of them.

So much seems to ride on their results. Will they outcompete their peers sufficiently to nab a good job? Where even are there any jobs anymore? AI seems to be devouring entire sectors of human labour voraciously. Copyrighting, graphic design, news reporting, even creative writing. Even the student’s own essays. All their future labour is already being replaced before they even got there.

Most of the answers out there tend to say STEM. Go into science or tech. That’s where the last stand of human labour takes place. That’s where there’s still a wage, still some future perhaps.

As a result, the humanities are allegedly dying. Literature and History now look as threatened as Modern Languages did a half-generation ago. Market forces are eroding Literature enrollments so much that entire departments are closing en masse. It doesn’t currently look like Literature is going to have a happy ending.

I had a ringside seat in academia for some of the death throes of Modern Languages as a discipline. As the world, particularly the online bit of it, converges on Globish as its chosen lingua franca, there will always be a need for TEFL and TESOL, though increasingly even pedagogy will be achieved in part online and learning from machines.

But to an entire generation in Britain and Ireland, it suddenly seemed kinda pointless to study French, or German, or Spanish, or Italian, never mind Russian, or Chinese, or Arabic. Entire departments dissolved overnight. The discipline is a fraction of its former size now in just a few years and the condition may be close to terminal.

And now it seems like English Lit is dying too, or at least, so the media is scaremongering. For full disclosure, I’m happy to admit I have an English Lit degree. In fact, I’ve got two (a BA (Hons) and a PhD, both from Trinity College Dublin; I never bothered doing a Master’s.)

When I was doing my second, in what we might politely refer to as early middle age, I was frogmarched to a fascinating talk given to doctoral students by former doctoral graduates of English. We were told that only one in ten of us would end up permanently employed in academia, such was the pressure of the number of graduates versus the number of already threatened positions worldwide. Such jobs as did seem to be available were already primarily in China.

We got given inspirational little mini-lectures from people working in publishing, in parliament, in accountancy and law, and entrepreneurs of all kinds. The message was clear: this is the future most of you should expect.

Then they told me something which has haunted me since, primarily because they excluded me from it on the grounds of my more advanced age. They said: the demands of the world are now constantly changing. Most of you will have about ten jobs in your career, where previous generations might have had merely one or two, the ‘job for life’ of lore. And of those ten jobs, they added, six haven’t yet been invented.

Of course, it’s true, or at least it’s a truism of sorts. Tech is accelerating sufficiently as to require entire squadrons of people, from programmers to imagineers, that didn’t exist a generation ago, and will continue to do so. Hence the allegedly safe haven of STEM.

University Careers Advisor: Six out of ten of your future jobs haven’t been invented yet, yay!

Digital Careers Advice Avatar ten years from now: The AI overlords are hiring radiation sludge technicians for the prohibited zone. It’s that or we’re uploading you to the cloud to save the cost of feeding you. Which do you prefer?

I was lucky enough to be the one in ten who got a career in academia, though I’m currently out of it. But it did get me thinking about the need to embed some form of adaptability and resilience into student curricula at all levels, from primary school to post-doc. (I’ve spoken about this extensively before.) Because those are the only attributes that will truly allow young people to future-proof themselves for the demands of their adult lives.

And this is where I think studying the literature of the past can come in useful. English Literature is a degree which teaches critical thinking, use of language, aesthetic appreciation and a range of other comprehensive techniques. But it also frames the world as stories. As Yuval Noah Harari has pointed out, the human superpower, the ability which shot us past predator species and all other creatures to dominate this planet, was and remains our collective abilities to tell and share stories. And English Lit graduates learn how those stories work, which is another way of saying how the world works.

So I have two English Lit degrees. I can’t exactly say that they always directly impacted on all the jobs I’ve had. I have been among other things a roulette croupier, a barman in a lesbian pub, the Olympics correspondent for the Morning Star newspaper, a wine bar sommelier, a roofer, a film critic, maître d’ of a Creole restaurant, a playwright, and a member of the Guinness quality control taste panel at St James’s Gate brewery.

Most of those experiences didn’t make it to my formal LinkedIn CV. Pretty much all the things that did make it – primarily my careers in journalism and academia – are very clearly connected to my initial course of study.

But whether I was serving ales to Dublin’s lesbian community, reporting on an international soccer match, describing that night’s special in the restaurant, or assessing an exotic variant of Guinness, I think my undergrad study of literature and language always served me well.

The literature I studied taught me lessons of adaptability and resilience. I can’t think of another degree that might have prepared me better for life. This world is made of stories and I was privileged to spend some years learning how those stories work.

Nobel Pursuits

Already it’s October, when the leaves turn red and fall from the trees, the nights grow longer and the days colder, and the Nobel prizes are awarded.

The Nobel committee for lit does tend to go leftfield when possible. One is therefore required to read into their decisions, a little like ancient haruspices reading the entrails of chickens or 20th century Kremlinologists interpreting the gnomic actions of the politburo.

How then should we read the decision to anoint the sparse, harsh and uncompromising pseudo-autobiographical work of Annie Ernaux?

To me it seems like a commentary upon Michel Houellebecq and Karl Ove Knausgård. All three are known for writing their big books of me, but perhaps the men are better known than Mme Ernaux internationally. Equally, both Houellebecq and Knausgård have been heavily criticised, among other things, for their misogyny. Awarding Ernaux seems to me to be a reaction to their popularity and the fact that both have been tipped for this prize previously. Your mileage may vary.

(Full disclosure: I’ve never read Knausgård or Ernaux and have at best a passing familiarity with Houellebecq, who I found to be a very rude interviewee at the Dublin Impac Award in a previous millennium.)

Also elevated to laureate this year was Svante Pääbo, the man who proved that ancient hominid species such as Neanderthals did not entirely die out but in fact persist to this day within non-African human genomes. In fact, I likely owe some Neanderthal ancestor the gene which oversees my melanocortin-1 receptor proteins, which gave me my once russet beard.

What’s intriguing personally for me about this year’s Nobels for medicine and literature isn’t that I’d not previously heard of the literature recipient, nor that I had previously heard of the medicine recipient, but the fact that both these things occurred in the same year. I guess my interests have shifted over the decades away from solely literary pursuits, and towards scientific interests, especially in early hominids. This year’s prizes have brought that home to me, and congratulations to the winners.

I’ve long criticised the Nobel Prize for Peace, because the Norwegian parliament committee which awards it has a knack for often choosing inappropriate recipients. Hello Henry Kissinger, Aung San Suu Kyi, Barack Obama, UN “peace-keeping” forces, etc.

Nevertheless, I’d argue they got it right this year. The 2022 Nobel Peace Prize has been awarded to human rights advocate Ales Bialiatski from Belarus, the Russian human rights organisation Memorial and the Ukrainian human rights organisation Center for Civil Liberties. Congratulations to them too.

POST-SCRIPT: The newest Nobel physics laureates have also been announced and their award is for proving that reality, as we understand it currently, is not real in the ways we think it is. Not awarded, though clearly the forefather of all of this research (which aimed to prove his hypotheses) is my compatriot John Stewart Bell, who alas died in 1990 while the experiments proving him correct were still in process.

John Stewart Bell

Congratulations to Alain Aspect, John F. Clauser and Anton Zeilinger for proving once again that the universe is not only stranger than we think, but most likely as Heisenberg noted, stranger than we can think.